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Do Animals go to Heaven?

Can animals go to heaven? There is a lot of discussion about people going to heaven, but what happens to animals when they die? What does the bible tell us about where animals go for the afterlife?

Animal life vastly outnumbers human life on this planet. This often leads us to wonder whether or not animals go to heaven. If animals don't go to heaven then where do they go? In other words, do animals have any kind of an afterlife?

The bible says very little about the spiritual nature of animals, much less where they go when they die. There are a few scriptures from which we can glean information, but none that clearly tell us about the spiritual afterlife of animals.

The fact that the bible doesn't directly tell us if animals go to heaven doesn't mean that it's a bad question, or that we shouldn't ask it. However, we probably shouldn't obsess over the the spiritual afterlife of animals. We have to leave certain questions about the spiritual nature of animals in God's hands.

We do know that God loves animals, and they have value in his eyes, "Are not five sparrows sold for two farthings, and not one of them is forgotten before God? (Luke 12.6 KJV bible), "A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel" (Proverbs 12.10 KJV bible).

Can animals go to heaven?

To understand whether or not animals go to heaven, we need to consider whether it's even possible that they can go to heaven. We know that heaven is a spiritual place, and not accessible in flesh bodies. Therefore, to be able to go to heaven, an animal would need some kind of spiritual soul that continues on after death.

Solomon helps us to understand whether or not animals have souls in Ecclesiastes 3.18-22. He starts by speaking of the nature of flesh man, and how that he is like the animals of the earth, "I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts" (Ecclesiastes 3.18 KJV bible).

Solomon tells us that in the end, flesh man is nothing more than an animal. Some of us might have lofty notions of ourselves, but we are frail creature of flesh and blood. By our nature we live according to our own self-interests and desires.

The end of both flesh man and animal is the same, and all are equal in death. Flesh man has no place above the beasts of the earth, because all are born, strive, and inevitably return to the dust, "All go unto one place; all are of the dust, and all turn to dust again" (Ecclesiastes 3.20 KJV bible).

However, Solomon tempers his statements by also recognizing that there is a deeper spiritual nature to both man and beast. There is a soul that continues on apart from the flesh, "Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?" (Ecclesiastes 3.21 KJV bible).

Solomon inquires into the mystery of the afterlife for both man and beast. He asks whether the spirit of man ascends upward, and the spirit of the beast descends downwards. In this question, he is recognizing a spiritual component or vestige to both man and beast. Solomon doesn't tell us where animals go when they die, but he does indicate that animals have personal spirits that continue on after the flesh.

Romans 8.18-23 tells us about the spiritual nature of animals.

One passage that can help to fill in some of these gaps about animal life is Romans 8.18-23, "For the earnest expectation of the creation waiteth for the revealing of the sons of God. For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope that the creation itself also shall be delivered from the bondage of corruption into the liberty of the glory of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now" (Romans 8.19-22 ASV bible).

There are many different interpretations of Romans 8.18-23, and a lot can be said about it. First we need to consider what Paul means here by the "creation" (Greek: krisis). What's clear is that in referring to the creation or created thing, Paul isn't talking about the children of God. This is because he says the revealing of the children of God brings liberty to the creation.

Neither can the creation refer to nonbelievers, as they will certainly not be "liberated" by the revelation of the sons of God, "And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn..." (Matthew 24.30 KJV bible).

While we don't know exactly what part of the natural world is meant by creation, clearly the passage is not referring to mankind, but some other part or parts of the natural world. Paul is most likely referring to plant and animal life because he says the creation groans to be set free from the bondage of corruption.

The nonliving parts of the world such as rocks, atmosphere and soil aren't subject to death and corruption, at least not in the normal sense. They change and deteriorate over time, but don't experience the travails of living creatures such as predation, stress, disease, and death.

So Romans 8.18-23 is most likely referring to the collective desire of living creatures to be set free from the state of bondage and corruption to which they're subject. It tells us that on some level living creatures desire to be set free from their fleshly state of futility and corruption, "The grass withereth, the flower fadeth; but the word of our God shall stand forever" (Isaiah 40.8 KJV bible).

The passage connects back with Ecclesiastes, and Solomon's description of the futility of the flesh. Similar to Ecclesiastes, Paul speaks of the vanity that the creation has been subjected to, namely the transient nature of the flesh. He also goes beyond Ecclesiastes in that he describes a future liberation from this state.

Now if we assume that animal life is only a fleshly creation, and can't exist beyond this world, then how is it possible to desire the revelation of the sons of God? Why would animals desire the Day of the Lord, when Christ will reign with the children of God?

How can living creatures receive any kind of liberty if they only exist on the level of flesh and blood, "But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up" (1st Peter 3.10 KJV bible)?

The vanity and futility of the flesh will be brought to an end at the revelation of Christ and his Kingdom. If animals don't continue on at a spiritual level, then why would they long for their own destruction at the second advent? Clearly they long to exist at the spiritual level, and this will happen when they are freed from the bondage of corruption within the flesh.

So it is through the destruction of the world on the Day of the Lord, that the things of the world will be ultimately reconciled back to the one who created them, "And he [Christ] is before all things, and by him all things consist...And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven" (Colossians 1.17,20 KJV bible).

This is why the creation collectively desires the revelation of the sons of God. Christ's return, and the tearing down of the current order, will lead to the things of the world being reconciled back to their Creator. Whether this means all or certain parts we don't know, but God certainly has a plan for his living creation.

All things considered we know very little about the spiritual nature and afterlife of animals. There are no biblical refererences to animals going to heaven. However, the bible does indicate that animals have a spiritual existence beyond the flesh. It also tells us that they collectively long for the time when they will be reconciled back to their Creator.

Comments: (7)
Topic: Animals going to Heaven
Josh McGinnis
Awesome article! I hope one day to see some of my favorite animals in Heaven! Especially my pets! Also, this verse might relate to Romans 8 also:

Isaiah 11:6-7: The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
18th March 2011 4:45pm
I can not reconcile in my mind how animals can have souls. Webster's Dictionary of 1828 (the standard for biblical definitions for the English speaking people) defines the soul as: "The spiritual, rational and immortal substance in man, which distinguishes him from brutes; that part of man which enables him to think and reason, and which renders him a subject of moral government." The immortality of the soul is a fundamental article of the christian system. Such is the nature of the human soul that it must have a God, an object of supreme affection. With rationality comes moral choice. Animals do instinctively what their heavenly Father designed them to do. Animals are always in obedience to their purpose. And frankly, their purpose is to be at the pleasure and disposal of man. "And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Gen 1:26 KJV" In Acts, God desired Peter to kill and eat animals."And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of four footed beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. Acts 10:11-15 KJV" We know, of course, God was teaching Peter to respect all men, not just Jews, with this vision, but God's consent to the disposal of animals is evident here. To have an eternal soul is to have consciousness enough to have a moral choice, and to be evil or good. Animals have neither. Come, now, my friend, reason ... Read More
23rd April 2012 12:59am
Nathan Harker
Is there any biblical evidence that animals are judged for there deeds? Or do they automatically go to heaven since they don't know right and wrong?
12th June 2012 7:25am
Doug Buckley
Hi Nathan, that's a good question. The bottom line is that there isn't anything in the bible about animals being judged for their sins. It only describes man and angels as being accountable for their sins. Animals aren't made in the image and likeness of God and so don't know good from evil the way that man does.

However this doesn't mean animals are pure and go to heaven. God instructs the Israelites many times to kill the animals of their enemies. Also some animals are described as being "unclean" and this can't always be explained as being physically unclean.

So IMO animals aren't accountable for their sins, but they're not holy either, though some animals are spiritually "cleaner" than others. For the souls of animals to be in the new heavens and earth they must be sanctified by Christ.
14th June 2012 2:32am
Hi. I've been reading several commentaries from biblical scholars on the words of Solomon where he ponders about the souls of man going to heaven and the spirits of animals going downward. Those scholars all stated that Solomon is saying that is the path of man and beast after death, but I don't read it that way at all. I think Solomon is asking a question and considering the possibilities of spiritual life after death, not stating fact (since no man can know the answer unless he has, himself, died).
I know animals do not have a soul as men do but they do have a spirit and I believe that spirit does not just cease to be after death. The Bible does talk about horses in heaven, so why not my good and faithful pet? God loves us, so perhaps he will give us that lovely gift in the next life.

Oh, and about the person who commented on the "unclean" animals, I believe those unclean animals are only unclean because of the parasites that can infect them and in turn infect the human population. I don't think it has anything to do with the animals themselves, do you? Thank you for your website, I have enjoyed reading it very much.
9th July 2012 3:41am
Doug Buckley
Hi Cynthiane, your points on Ecclesiastes 3.21 sound right to me. The verse is definitely in the form of a question so Solomon isn't stating anything definitive about animals going to heaven or not. He does appear to be saying that animals have spirits that continue on after they die.

As far as the clean and unclean animals, your point about parasites is something to consider. Unclean animals are often vectors for not just parasites but many diseases. However, some clean creatures can also carry parasites and diseases, like salmon and locusts.

The question is really whether the animals are physically unlcean or spiritually unclean (or maybe both). In Acts God compares these unclean animals to gentiles, who were considered spiritually unclean, not physically unclean.

My thinking is the unclean animals are mostly unclean spiritually. However, this wouldn't necessarily make the animal evil or worthy of punishment. Animals aren't accountable the way people are. The only beings the bible says will receive judgment are men and angels. Thanks and good to hear from you.
12th July 2012 5:54am
Every living being has a soul - even plants - they could not exist without a soul - it is the essence of creation. If our souls were to leave our bodies while we were alive - we would die instantly.
19th March 2015 12:57pm
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