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Matthew 11.12 and the Kingdom?

"I'm trying to understand Matthew 11.12. Who are the ones trying to take the Kingdom of Heaven by force? Can you please expound upon the meaning of Matthew 11.12?", (Question from Seth).



Matthew 11.12 reads, "And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force" (Matthew 11.12 KJV bible). This is one of Jesus' more difficult statements, and we don't have a lot in the way of context to help understand it. Here Jesus tells us that the Kingdom of Heaven is under seige, and that violent ones are taking it by force. It also implies that this has been going on since the days of John the Baptist, likely referring to the start of John the Baptist's ministry.

The most common interpretation of Matthew 11.12 is that Jesus is describing a violent rush of converts who are swarming to enter the Kingdom of Heaven. Upon hearing the gospel, these converts are so fervent to embrace the Kingdom that Jesus likens their efforts to a seige. Luke 16.16 is often used as support for this view, "The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it" (Luke 16.16 KJV bible). So the gospel of the kingdom is causing a rush of converts who are desperate to enter it. Therefore, it is not the wicked, but the righteous who are trying to seize the Kingdom.

However, this explanation doesn't work well with the overall language and imagery of Matthew 11.12. The verse describes a siege or takeover in which the Kingdom is resisting those who are trying to control it. It doesn't seem appropriate to compare this violent group trying to seize the Kingdom to the hearers of Christ. Instead of violent aggressors, Jesus compares believers to little children, "...Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven" Matthew 18.3 KJV bible). Matthew 11.12 implies that the Kingdom itself is resisting these violent one's attempts to lay hold of it, and this cannot be applied to the faithful. The faithful have never been trying to seize the Kingdom, but they enter it as little children.

Secondly, there may have been throngs of people that came to hear Jesus and see his miracles. However, it cannot be said of these crowds that they really understood or believed in him, "Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand" (Matthew 13.13 KJV bible). No one can say for sure how many people were spiritually entering the Kingdom, but the scriptures don't support the idea of great throngs crowding their way into it.

In Matthew 11.12, Jesus' enemies are trying to take the Kingdom by force.

To understand Matthew 11.12, we need to consider John the Baptist's ministry. We know that John the Baptist's ministry heralded the coming of Christ, and a new covenant in which Messiah would lead his people, "For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee" (Matthew 11.10 KJV bible). Part of John's ministry was the preaching of the Kingdom of God, "The law and the prophets were until John: since that time the kingdom of God is preached..." (Luke 16.16 KJV bible). John was preparing the way for Christ through both baptism, and the gospel of the Kingdom.

In Matthew 11.12, Jesus is saying that since the beginning of John's preaching, certain individuals had been trying to capture and take control of the Kingdom for themselves. This campaign and siege against the Kingdom was taking place among the corrupt priesthood and religious leaders. These individuals sought to steal away the authority and power of Jesus, and to sit in his place as Messiah.

The people considered John a prophet, but the religious leaders rejected John and his baptism, "And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John. But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him" (Luke 7.29-30 KJV bible). The religious hypocrites refused to justify God in the baptism of repentence, and therefore didn't seek the Kingdom through his will and counsel. They did not enter the Kingdom, but sought to have control of it, "But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter" (Matthew 23.13 KJV bible). Rather than seeking to enter as little children, the leaders conspired to undermine and steal the Kingdom through murder and intrigue.

Jesus describes this subversion against him and his dominion through a certain parable. He describes a householder who builds a vineyard, and then lets a group of farmers watch over it while he is away. In time he sends his servants to the farmers to collect the fruits of the vineyard. Instead of receiving them, they beat and kill them. Finally the Lord of the vineyard sends his son, "But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they took him, and cast him forth out of the vineyard, and killed him" (Matthew 21.38-39 KJV bible). Rather than reverencing the Son, they slay him, thinking they will be able to take control of his inheritance.

Similar to Matthew 11.12, this parable describes the religious hypocrites trying to seize what they want through force and violence. They have no inheritance with Christ, but use murder and conspiracy to take control of the Kingdom. They don't care about serving the Lord, but desire power, and use religion as a tool to obtain it. Even now, ones use the name of Christ to try to reign over God's accomplishments, and to sit in places of glory and power. They use religion to exalt themselves, just like the ones who murdered the heir of the Kingdom.



Comments

sam macharia      22 Mar 2012, 01:10

if it means that the converts are rushing to the kingdom does it mean that they started during the time of John the baptist what kind of violence is the bible talking about that the violent shall take by force?thanks anyway u made me understand

Doug Buckley      22 Mar 2012, 14:36

Hi Sam, in Matthew 11.12 the violent ones trying to seize the Kingdom are the pharisees and sadducees.

mambeda      04 Aug 2012, 08:31

Mamberdda want your comments

George       17 Dec 2012, 15:38

Hi, so very few people have this explanation, but i feel it is right. The issue is that many pastors etc read this wrong then go about to "take the kingdom by force". I shudder to think about where they are leading their flocks.

Doug Buckley      18 Dec 2012, 05:04

Hi George, Matthew 11.12 is one of Jesus' more mysterious sayings. Jesus' enemies did try to take his place and this is what I believe Matthew 11.12 is talking about.

Mike Witherden      26 Dec 2012, 08:30

Yes, I too have always seen this as referring to those who want to lord it over the flock for their own benefit and glory.

Ongulu Daniel      01 Mar 2013, 14:47

Indeed am blessed. Its difficult to be childlike and enter the kingdom by repentance!! Thanks for grace king jesus!!

wicky      08 Jun 2013, 23:04

I heard an idea and book that said we take it by force cus we hate the devil and fight him not flesh an blood but in this context i dont think thats correct

Doug Buckley      09 Jun 2013, 22:44

Yes, the Kingdom is the dominion and authority of Christ and it cannot be taken by force but the hearers are brought into it.

ruth      09 Jan 2014, 21:03

Matthew 11:12 is referring to us being violent about taking the Kingdom of God by force, because of those who suffer violence, I'm not willing to have someone make me suffer, so I take it by force. This doesn't make me a religious hypocrite, I give God all the Glory- He is what makes me, He is what help's me- He is my teacher- My can put my head upon His chest and hear His Heart beat. I will be violent if anyone, tries to take that away.

Robert      16 Jan 2014, 07:45

In those days John the Baptist came, preaching in the Desert of Judea and saying, “Repent, for the kingdom of heaven is near.” (Matt. 3:1-2) Acts 17:11 Don't take my word read it for yourself
Prophecies of a King appear throughout the Old Testament and many saw John’s arrival on the scene as their fulfillment. They sent representatives to the place where John was baptizing to see if he was the promised Messiah. He said he wasn’t, but that the one they had been expecting was even then in their midst (John 1:19-28).
750 years earlier Isaiah had said when the Messiah came He would reign on David’s throne forever (Isaiah 9:6-7) but the throne of David had been vacant for 600 years. John had come to tell them the time was finally at hand and they had better get ready for Him.
When Jesus began His ministry, John introduced Him as the Lamb of God who takes away the sin of the world (John 1:8) and publicly testified that Jesus was the Son of God (John 1:34). Right from the beginning Jesus began teaching that the Kingdom of Heaven was near (Matt. 4:17), and sent His disciples through out the land to alert the people to this fact as well (Matt. 10:7-8). The 12 disciples
But even with Isaiah’s prophecies, John’s testimony, and the Lord’s teaching, the Jewish leaders refused to accept the fact that Jesus was the Messiah. They questioned His claims, His doctrine, and His miracles in spite of the fact that all were clearly foretold in their prophecies.
Isaiah had also said when He came the Messiah would have no beauty or majesty that would attract them to Him and that nothing about His appearance would make them desire Him (Isaiah 53:2). The fact that Jesus was not like they expected Him to be was a big problem for them.
Just before John was executed, He had sent a delegation of his disciples to confirm for themselves that Jesus was who He claimed to be. Was John in question.
In reply Jesus said, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cured, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the man who does not fall away on account of me.” (Matt. 11:4-6)
When you read part of any book, you get part of a meaning, when you read the whole book , you get the whole meaning. When you understand the preaching of, The Kingdom Of Heaven and The Kingdom Of God, you will find out , they are the same, even Jesus said so in (Matt 19:23 & 24, from the KJV) I try to give scriptures and keep in contex of what I'm saying, but you must use all the Bible. (Yes there is a KING ROBERT VERISON & I can also see a KING DOUG VERISON), After you learn about the two KINGDOMS whitch is before the cross, now learn the gospel of Grace whitch is after the cross and you will find there is an OLD covenant and a NEW covenant.
John the Baptist was the prophet ELIJAH in spirit and he was beheaded a few weeks before Jesus went to the cross and that made him the last of the prophets of the old covenant. This was to fuffill Malachi 4:4-6. After the cross and untill this time (to day) is the NEW covenant. We today, the ones in Christ are part of the New Covenant, and we get the NEW JERUSALEM John 14 & Rev 21, Its a much better place with streets of gold, read it for your self. Before the cross all the old testament saints get the NEW HEAVEN & EARTH Isa 65;17-25 and read chapt 66, so much more I coud add. Thats what the Jews wanned and its what they get with there new tempel. Read all about the temple in Ezk chapt 40 thru 48. Tell me what is the last words in the last verse of 48. We can't sweep these chapters under the rug, cause they don't fit what I believe.
Now go to Heb 11 that great faith chapter and start at V 13, its all about the old testaments saints, but read the last verise and you will find that its not only John the Baptist, its all of the O T Saints. I know a lot of readers will not understand what I'm saying but you must read all the Bible and all must fit from start to finish. (Acts 17:11 says don't take my word for it, read the scrip for your self, also read Gal 4:16 I tell it like it is and I get into trouble) The Lord has been so good to me and my family & I thank Him though out each and ever day and when I get a chance to tell some one about Jesus, I'm gonna do it. Kinda like Paul, get beat up , locked up, kicked outta town, you name it but I'll be back stronger than ever.
Christian regeneration, is greater than any who has attained only the righteousness of the law, because the law maketh nothing perfect. It may farther mean, that the least true Christian believer has a more perfect knowledge of Jesus Christ, of his redemption and kingdom, than John the Baptist had, who died before the full manifestation of the Gospel. Anyone who is perfect in the law, as John was, is inferior to one who is baptized into the death of Jesus Christ. John was greater than all who had been as of now born of women, but he was cut short (Beheaded) before Jesus went to the cross that gives us the gospel of Grace, that makes us perfect. What i'm saying is John and the rest in Heb 11 and all OT saints is part of,(the Old covent),,,Robert
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